The Owl wishes to acknowledge a great debt of gratitude to one of his teachers, the Rev. Dr. Harvey Guthrie, erstwhile Dean of Episcopal Divinity School, Cambridge, MA, who generously took him under his personal tutelage and introduced him to Richard Rorty, of whom more below.
Operating as a philosopher, let it be noted, not a theologian, Richard Rorty denies the necessity of a god who made the world with some intent of his own, which it is our task to discover. As philosophy, this is perfectly correct Down that path lie only the pretentious creations of human minds—in other words, idols. In Rorty’s famous dictum, truth is made, no discovered. As far as we think we have the truth of God in hand, we made it up. But God’s truth is a thing of a different order, wherefore we say—or rather, we hear God say he is the Way, the Truth, and the Life. That is not a valid philosophical utterance; it is not philosophy at all.
Continue reading “Philosophy meets Faith”
The text that follows has been moved here from the Owl’s home page to make room for “What the Owl Is Trying to Say.” Enough readers found that helpful, and made encouraging comments, to warrant putting that on the home page instead. Thanks to them for their feedback. Please excuse the non-conforming format in what follows.
Readers wil have seen by now that continued study plays an important part in the Owl's formation.The most important sources I have found since my seminary years are the theology of Karl Barth, the Ante-Nicene Fathers, Church and secular history, and the fiction of F. M. Dostoevsky and James Joyce. I have been lucky enough to find a few great teachers, including Randall C. Reid and Harvey Guthrie, of whom more below. I commend to you the following:
Fyodor M. Dostoevsky: Notes from the House of the Dead, The Idiot, and The Brothers Karamazov.
Joseph Frank's biography of Dostoevsky (Princeton, 1976 to 2002), makes reading the novels a fresh experience. Frank himself is a rare writer, who knows the proper use of the word "eschatological."
James Joyce. Ulysses.
Academic critics make much of the supposed Homeric framework of this novel. Homeric as the body may be, the soul of it is one vast liturgy, beginning with a Latin introit and ending with "yes." Read it out loud to get the music of the thing.
Flannery O'Connor. all her short stories, and her letters to "A" in the collection entitled A Habit of Being, selected and edited by Sally Fitzgerald (Farrar, Straus & Giroux, 1979).
O'Connor knows Christian dogma as a powerful bulwark of intellectual freedom, and sets forth a faith utterly free of sentimentality.
Aleksander Wat. My Century, his autobiography, written with the assistance of Czeslaw Milosz (University of California Press, 1988). Wat's account of human freedom is a worthy successor of Dostoevsky's Notes from the House of the Dead. The story of his search for his wife after release from Soviet prisons is one of the great love stories of the twentieth century.
Harvey Guthrie. Theology as Thanksgiving, describes faith without resorting to metaphysical language,, thus preserving the relationship between us and the one who is with us, and the true freedom we need to be worshipers, moral agents, and lovers.
Jacques Ellul. The Subversion of Christianity (Eerdmans, 1986), sets forth the radical antagonismbetween faith and religion.