There is nothing specifically Christian about theological curiosity. Before there was Gospel there were Greek, Jewish, and more exotic writings about the gods. The first recognizably Christian theology was anti-theology, the five books of Irenaeus, Against Heresies; attacking what he called vain speculation and superstition. The first constructive Christian theology, Origen’s De pricipiis (On First Principles), was greeted with profound distrust, and branded with the same epithet: speculation. To this day, the best Christian theology does not begin with positive theistic assertions, but starts with a stringent critique of human understanding, to expose errors and groundless pretensions. So it has been since Moses’ interview with the Unnamable at the burning bush.
Most Christians think of theology as a discourse whose purpose is to support religion and religious programs, in which some measure of power is at stake in order to be effective and constructive; the moral and political ends of sound belief. Old King Old King Numa had it right from the beginning. According to him, the purpose of religion is to make society cohere. There need be no distinction between that and politics.Continue reading “Moral Imperatives”